Verses of Quran that clearly prove that Muhammad not only copied but believed in the concept of rebirth of soul as given in Vedas/ Hinduism.

                              Islam speaks               about the HIndu concept of rebirth

                                 Verses of Quran that clearly prove that Muhammad  not only copied   but believed in the concept of rebirth of soul as given in Vedas/ Hinduism. True Muslims must follow Vedas to follow Muhammad.

All religions and philosophies of world originate from the same source of Vedas which is a manual of Theory of Karma that is unhindered by birth and death.Islam Rebirth forms the essential foundation of almost all the religions of the world. The reasons are obvious:

 A huge number of blatant discrepancies emerge if  one is to believe that God is just or even that the world is not a random motion of subatomic particles. 

So concept of rebirth does occur in all religions of the world and rightfully so. It is however popularly believed that Islam opposes concept of rebirth. In fact Islam is said to be the biggest critique of theory of rebirth.

Muslims firmly believe that there is just one life here and then it’s all over. We don’t get any second chance to improve ourselves. We will be raised from our graves on the Day of Judgment and our hands, shoulders, face etc will give the testimony of our deeds whatever good or bad. Interestingly, this Day will look like night since sun will be folded along with its spacious light before that day! Paramatma (GOD)will raise up all who are in the graves [Quran 22:7].

Another scope of research for Mullahs will be that what will happen to those, like us, who are cremated and thus have no graves!

The concept of everlasting hell and heaven is the essential outcome of the axiom of “just one life”. 

Rebirth in Vedic literature stands for a process in which a soul gets reunited with a new body, leaving behind the old one. Or in other words, it is the transformation of one combination (of soul and previous body) to the other combination (of soul and next body). Important is the thing that soul remains the same in whole process.

Now let’s look into some verses of Quran, which prove rebirth a mandatory concept to believe in for all Muslims. (By ignoring these verses from original Quran, modern Mullahs have made modern Islam a belief-system with gaping loopholes. 

1. And well ye knew those amongst you who transgressed in the matter of the Sabbath: We said to them: “Be ye apes, despised and rejected.” [Quran 2:65]

2. Say: “…. Those who incurred the curse of Paramatma (GOD)and His wrath, those of whom some He transformed into apes and swine, those who worshipped Evil; –these are (many times) worse in rank, and far more astray from the even Path!” [Quran 5:63]

3. When in their insolence they transgressed [all] prohibitions, We said to them: “Be ye apes, despised and rejected.” [Quran 7:166]

Comments

The above verses clearly show that Paramatma (GOD)gives different bodies to the people as per their deeds. This is merely the concept of rebirth in any religion. The only difference is that Paramatma (GOD)takes no time in changing the bodies for the souls whereas all others believe this process to be carried out under relatively slow natural unchangeable laws.

4. We are not to be frustrated from changing your Forms and creating you [again] in [forms] that ye know not. [Quran 56:60, 61]

Comments

a. This verse seems to be an answer from Paramatma (GOD)to a question, “will you create me in different forms again and again?”

b. Tafsir e Azeezi contains a hadith in which Muhammad says- “It is confirmed that you have been created to sustain for eternity. It is also confirmed that you die and go to other world every time and you will continue to do so forever”.

5. How can ye reject the faith in Paramatma(GOD)?- seeing that ye were without life, and He gave you life; then will He cause you to die, and will again bring you to life; and again to Him will ye return. [Quran 2:28]

Comments

a. This verse is totally in sync with two main concepts of Vedas. One the uncreated souls and second their cycle of birth and death. The word “ye” is the proof of existence of the entity “ye”, even before Paramatma (GOD)gave life to it. If Paramatma (GOD)would have created this entity “ye”, the verse would have been “…seeing that ye did not exist and He made you existent…”. This contradicts with the common belief of many Muslims that souls are created by Paramatma(GOD). To hold this verse true in all era and thus Paramatma (GOD)to be outside the time bound, “ye” has to be without beginning as mentioned in this verse.

b. Life after death and death after life in cyclic order is clearly evident from the verse, which is exactly the same as that of Vedic concept of “Punarjanm” or “Rebirth”.

c. Some people might say that giving life again implies the rising up of dead from the graves on judgment day, but then in that case, Quran will not be eternal as claimed by Mullahs. Anything can be said as eternal only when it remains with all its properties till eternity. So, guiding people, being the property of Quran should always be there till eternity. For being so, people to be guided should always be there till eternity. And this verse to become applicable till eternity, there should be no end of this process of life-death-life-death…..

Putting this in simple words, if heaven and hell are eternal, Quran can’t be eternal because this verse cannot be applied on those sitting in everlasting heaven or hell!

6. Think not of those who are slain in Paramatma(GOD)’s way as dead. Nay, they live, finding their sustenance in the presence of their Lord. [Quran 3:169]

Comments

Yet another verse, which claims rebirth, leaving no confusion whatsoever

7. It is We Who created them, and We have made their joints strong; but, when We will, We can substitute the like of them by a complete change. [Quran 76:28]

Comments

Tafsir e Husaini while describing this verse says-“Means that Paramatma (GOD)can transform one in better or worse state from now or He may keep same as now”.

8. The likeness of the life of the present is as the rain which We send down from the skies. [Quran 10:24]

9. Set forth to them the similitude of the life of this world: It is like the rain which we send down from the skies: the earth’s vegetation absorbs it, but soon it becomes dry stubble, which the winds do scatter: it is [only] Paramatma (GOD)who prevails over all things. [Quran 18:45]

Comments

a. These verses may not look relevant in the first sight but when looked closely, they present beautiful combination of science and philosophy of rebirth. Everyone knows that water is not created in the skies but it moves in a cycle of vaporisation and condensation. It goes from down to up and up to down. It is mentioned in the verse that when water is no longer there, vegetation gets dried, it means the death. But does water vanish really? No, rather it again goes up and comes down in the next cycle. So, life, being similitude of water, is also in a cycle of birth and death

b. If someone says that life and death are not cyclic then this verse has to be false as well as non scientific. It will be false because of claiming similarity between water and life and non scientific because of assuming water to be created in the skies instead of remaining in the cycle.

10. Didst thou not Turn by vision to those who abandoned their homes, though they were thousands [In number], for fear of death? Paramatma (GOD)said to them: “Die”: Then He restored them to life. For Paramatma (GOD)is full of bounty to mankind, but Most of them are ungrateful. [Quran 2:243]

11. Then We raised you up after your death: Ye had the chance to be grateful. [Quran 2:56]

Comments

Both verses talk about rebirth clearly.

12. It is Paramatma (GOD)Who causeth the seed-grain and the date-stone to split and sprout. He causeth the living to issue from the dead, and He is the one to cause the dead to issue from the living. That is Paramatma(GOD): then how are ye deluded away from the truth? Quran [6:95]

13. And who is it that brings out the living from the dead and the dead from the living? [Quran 10:31]

14. It is He Who brings out the living from the dead, and brings out the dead from the living, and Who gives life to the earth after it is dead: and thus shall ye be brought out [from the dead]. [Quran 30:19]

15. “Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure.” [Quran 3:27]

Comments

a. Verses are clear in stating that life and death are cyclic and occur one after another just like day and night.

b. Some Muslim friends argue that bringing living out of dead and dead out of living mean “living baby from the dead semen” and “dead semen from the living male”. But it cannot be the meaning at all. There is a huge difference between “non living” and dead. Dead implies for someone who possessed life in past but not now, whereas non living is something which has nothing to do with life or death because it had no potential to become alive anytime. For example, pan, paper, fan, etc are never called as dead; rather they are called as non living. So, semen should be called as non living rather than dead. So, it is proved that “dead” the above verses refer to someone who possessed life and again it will be alive. This is what rebirth is!

16. Has not He, [the same], the power to give life to the dead? [Quran 75:40]

Comments

O my beloved Paramatma(GOD)! We know you have the power, but our Muslim brothers and sisters don’t believe! I know you have power to convince them as well, hope You will do it!

17. The Prophet said: …I would love to be martyred in Paramatma(GOD)’s Cause and then get resurrected and then get martyred, and then get resurrected again and then get martyred and then get resurrected again and then get martyred… [Bukhari 4.54]

Comments

In the end, we would say that could Prophet, who was an ideal person and a role model for his country, a chosen one by Paramatma(GOD), think anything opposite to Paramatma(GOD)’s will? If concept of rebirth is anti Islamic and against Paramatma(GOD)’s will, could Muhammad wish to get life again and again? Answer is no.

The implications of this is obvious – in reality Muhammad believed in concept of rebirth. However he was confused due to lack of access to Vedic wisdom. But he did teach rebirth concepts to best of his abilities. However, after he died, and perhaps even during his lifetime, many spurious verses were added to original Quran to further the designs of his politically motivated companions who were bent on killing each other.

The Islam cannot be considered the work of Paramatma (GOD) as it speaks of wisdom copied from Vedas and Shastra prevalent since ages in not only India but in most of the advanced Pagan cultures , also in Pagan Arabia or Pre Islamic Arabia.

Quran contains the sayings of vedas with a lot of fabrications done by the false prophet Muhammed.

The Vedic Text Shrimad Bhagvad Gita already speaks of such wisdoms which later got copied by Muhhamed

The idea of reincarnation in Hinduism is perhaps as old as Hinduism itself. To students of religion reincarnation is a theological doctrine. Most Hindus consider it a fact. The evidence in support of reincarnation comes from two sources: (1) Jatismaras–people who can remember their past birth or births and (2) the testimony of the scriptures or saints.

Hindu religious literature is full of numerous references to reincarnation. In The Bhagavad Gita, Sri Krishna, a Divine Incarnation, says to his student Arjuna, “Arjuna, both you and I were born many times in the past. You do not remember those births, but I remember them all.” In this particular context Sri Krishna can be called a Jatismara, a person who remembers his past births—but Arjuna is not.

Over the years people who are neither divine incarnations nor saints have also displayed the rare ability to remember their past lives. Their number is quite small. Nevertheless, the validity of many such cases has been proved in India after reliable and unbiased investigation.

The doctrine of reincarnation explains many things, which cannot otherwise be explained adequately. For instance, the genius of a child prodigy like Mozart cannot be satisfactorily explained by heredity or genes alone. Only the doctrine of reincarnation can explain this satisfactorily. Such a prodigy must have been a highly accomplished musician in his last birth, and he carried that talent over to this incarnation.

Why Do We Reincarnate?

Hinduism says that our unfulfilled desires are primarily responsible for our rebirth. To understand this position one should know Hinduism’s view about death and thereafter.

The Gross and Subtle Bodies

According to Hinduism, a human has two bodies, the gross and the subtle. The gross body is the physical body. The subtle body consists of the mind, intellect, sense organs, motor organs and vital energy. The physical eyes, ears, nose, tongue and skin are not considered real sense organs. They are only offices used by the senses of sight, hearing, smell, taste and touch to establish contact with the external world. The real sense organs are extremely subtle.

Death and the Lokas—the Different Planes of Existence

When a person dies, his gross physical body is left behind and the soul with the subtle body, consisting of his mind, intellect, vital energy and his motor and sense organs, goes to a different plane of existence. Such a plane of existence is called a Loka in Sanskrit. According to popular understanding there are three Lokas. They are Swarga, Martya and Patala, but the scriptures speak of many more.

Other than this earth plane, Bhur-loka, there are innumerable Lokas. They are worlds of different sets of vibration. All of them, however, occupy the same space. Lokas constituting the other world are neither up above nor down below in relation to this earth plane. They have the same spatial existence.

The Scriptures of Hinduism mention other Lokas also. Kaushitaki Upanishad (1. 3.) mentionsBrahmaloka, Prajapatiloka, Indraloka, Adityaloka, Varunaloka, Vayuloka and Agniloka as the seven higher Lokas.

It is not possible to produce an exhaustive list of the Lokas because the Lokas are innumerable. Nevertheless, Hinduism speaks of fourteen Lokas including this earthly plane (Bhurloka). They are Satyaloka, Tapoloka, Maharloka, Janaloka, Swarloka, Bhuvarloka, Bhurloka, Atalaloka, Vitalaloka, Sutalaloka, Rasatalaloka, Talatalaloka, Mahatalaloka and Patalaloka. Obviously, this is a selective list, not an exhaustive one. Among these Lokas the first six are considered the higher Lokas, and the last seven are considered the lower Lokas.

The adjectives higher or lower are used in comparison to conditions found in Bhurloka. In the higher Lokas, in ascending order, there is more and more enjoyment or spiritual bliss compared to what is usually found on this earth plane. Similarly, in the lower Lokas, in descending order, there is more and more suffering. All these joys or sufferings, however, are experienced by the departed soul only through the mind. The degree of purity of the mind determines where his or her soul along with the subtle body will go. Departed souls go to higher Lokas if their minds are pure. If their minds are not that pure, they goes to relatively lower Lokas. As determined by h past Karma, the departed souls remain in one of these Lokas for a certain period of time, either suffering or enjoying there.

Unfulfilled Desire Causes Rebirth

When people die with strong unfulfilled desires, which can only be fulfilled on earth, their minds—while they are in the other world—strongly yearn for the fulfillment of those desires. As every conscious action is prompted by a thought, those unfulfilled desires eventually bring them back to earth, thus causing their rebirth or reincarnation.

An analogy will explain this more clearly. Let us suppose you are extremely fond of a special exotic dish served by an exclusive restaurant in the city where you live. But the restaurant is ten miles away from your home. One day you develop a great craving for that dish. Your strong desire to enjoy that dish persuades you to get into your car and drive the ten miles to that restaurant. So also the urges of the departed souls to satisfy their unfulfilled desires will bring them back to earth until their desires are fulfilled.

Reincarnation—An Opportunity to Make Spiritual Progress

Reincarnation also gives us the opportunity to gradually evolve spiritually through the various valuable experiences we acquire in our different incarnations. Eventually we reach the acme of our spiritual progress through God realization. After realizing God we go beyond all desires, because we no longer lack anything. We transcend the chain of repeated births and deaths.

Such a person is called a liberated soul.

Transmigration of Souls

The idea of the transmigration of souls is also present in Hinduism. Generally speaking, a human soul evolves from incarnation to incarnation. Therefore, it is normal for a human soul to be born again and again only in human bodies until liberation. But there may be rare exceptions. In these exceptional cases a human soul may be born once or twice in a subhuman body to work out very bad Karma. When the bad Karma is worked out, the soul incarnates again in a human body and goes through the process of gradual spiritual evolution.

Reincarnation and the Idea of Evolution of Species in Hinduism

Those who do not accept the idea of reincarnation sometimes argue that the number of human beings should have decreased and not increased, considering the fact that many humans have been liberated from death and rebirth since the beginning of creation. Or, in other words, the doctrine of reincarnation is not a valid doctrine. But Hinduism refutes that objection by stating that many subhuman beings in the course of evolution are being born as human beings. Consequently, the number of human beings is on the increase. Hinduism also asserts that divinity is equally present in every soul, whether that be in a human or a subhuman body. Otherwise it goes against the idea of God’s omnipresence.

Patanjali, the founder of the Yoga system of philosophy, speaks of the transformation of one genus or species into another. In Sanskrit it is called Jatyantara-Parinama. According to Patanjali, one genus or species potentially has the ability to evolve into another genus or species when changing circumstances create a suitable environment for such evolution.